African Religions
The Making of the Juvenile Delinquent in Nigeria and South Africa, 1930–1970
By , University of Bordeaux (February 2010)
Sections: African Religions
Subjects: Imperial, Colonial, and Postcolonial History, History, Legal History, Urban History.
Place: Africa.
Periods: 1000 - 1999, 1900-1999.
Key Topics: punishment, crime, children.
Abstract
In Nigeria as in South Africa, youth crime is perceived by officials and some academics as a major social and political contemporary concern. The understanding of the origins of youth violence, youth destitution and public policies towards the youth is, however, inadequately informed by academic research. Only a few works have been produced on Nigerian youth crime history while it has become an important subfield of research in the case of South Africa in the framework of the rise of the new social history in this country since the 1980s. In both countries, however, the understanding of youth crime from the point of view of officials remains largely unexplored. It is argued in this article that juvenile delinquency became a central notion popularized from the 1930s onward by officials, politicians, welfare officers, academics and later on by some international organizations, before declining in the 1980s and 1990s. The discovery of ‘delinquents’ by welfare officers or academics actually led to the implementation in both countries of new administrative and judiciary machinery which combined two processes: it legislated ‘juvenile delinquency’ into existence as a clearly identifiable social problem and criminalized a large portion of urban youth. As such the history of the juvenile delinquent in Africa strictly follows state or academic discovery of youth destitution and the setting up of juvenile state institutions rather than it really informs on the history of youth crime. It is thus considered that colonial, post colonial and apartheid policies towards the youth and the children were a central part of the problem of juvenile delinquency not a solution to it.
DOI: 10.1111/j.1478-0542.2009.00669.x
This article abstract has been viewed 1342 times.
Top 5 related articles
-
Divergent Approaches to Religion in Modern Islamic Discourses
By , University of Cape Town
(Vol. 7, February 2009)
Religion Compass -
Masowe Migration: A Quest for Liberation in the African Diaspora
By , Western Kentucky University
(Vol. 6, February 2008)
Religion Compass -
Kadhi Court and Appointment of Kadhi in Kenya Colony
By , Zentrum Moderner Orient, Berlin
(Vol. 6, May 2008)
Religion Compass -
The ‘Synthesis of All Heresies’: Roman Catholic Modernism
By , University of Saint Thomas School of Theology
(Vol. 8, July 2010)
Religion Compass -
African Islam: Marriage, Mobility and Education of Women in Dan Fodio's nineteenth Century Reforms
By , California State University, Fullerton
(Vol. 7, March 2009)
Religion Compass
Top 5 Related Blackwell Reference Chapters
Urbanization, Poverty, and Crime
Thus on every side the strange and artificial growth of our cities confronts us … We cannot but observe ...
By Paul Lawrence
Urban Fear of Crime and Violence in Gated Communities
According to Lynn Lofland (1998), urban fear of crime and violence is based on the possible invasion ...
By Setha M. Low
Overcriminalization
The terms criminalization and overcriminalization are ambiguous, and commentators have distinguished ...
By DOUGLAS HUSAK
From A Companion to the Philosophy of Law and Legal Theory: Second edition
Punishment and Responsibility
The notions of punishment and responsibility display a tight conceptual connection. Punishment reveals ...
By GEORGE P. FLETCHER
From A Companion to the Philosophy of Law and Legal Theory: Second edition
Intention
Intentions are relevant to the meaning of actions. This relevance exists independent of whether one views ...
By KIMBERLY KESSLER FERZAN
From A Companion to the Philosophy of Law and Legal Theory: Second edition